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Now-a-days people are not giving importance to this Masyala/rules. It is totally Haarwam and not zaayiz/permissible to come infront or to meet with or to speak in low voice in mobile with sister’s husband or sister-in-law. Similiarly it is also Haarwam and impermissible/not zaayiz to come infront or to meet …

It is Fa’rd to keep at least one handful beard for man. It is Haarwam and qaabirwah gwunah to cut or shave below this amount. French cutting, wahabi cutting, jaamati cutting, chinese cutting or any cutting to right, left or below chin to make design is Haarwam and Qaabirwah gwunah. …

For any adult women the above mentioned people are supported/ counted to be as adult men. So it is not zaayiz/permissible to meet with them, rather it is Haarwam.

Yes, she can. In this situation/case, husband has to stand at front and wife should stand behind in row. It should be remembered that, if husband and wife stand side by side in jamayat the Swalat will not be correct/appropriate.

It is Sunnah to come to Masjeed after completing/praying the Sunnat prayer at home which is before the Fa’rd prayer. But when there are Sunnat-e-Muakkadah after the Fa’rd prayer, then it is Sunnah to pray/perform that Swalat immediately after the short supplication of the Fa’rd prayer by raising two hands.

Khariji, one of the 72 rejected gumrah (deviated) jahannami (hell-dweller) sects (firqa) had declared rebellion against Hazrat Ali Karrmallahu Wajhahu Rwadiallahu Ta’ala Anhu. They said [SAWWADALLAHU WAJHAHU] (that means may Allah Pak make His face Mubarak gloomy) with His name Mubarak to disregard Him. Nawuzubillah!   Protesting the khariji’s despicable …

These kitabs (books) are not still unchanged. Jews-Christians have deformed all of these from the real books. The bible which can be found at present is not the real Injil Shareef. Christians have changed it. So, at present if anyone quotes from these books, then that will not be allowed …

Islami banks are not actually free of interest. So, taking that profit of the bank will be considered as interest which will not be allowed (jayiz) to take.       Maolana Muhammad Abdul Hamid

In shariah, it is haram to see anything like tv, vcp, dis, vcr etc which are spreading photo and nudity. So, the imam khatib who watch these are extreme fasik or kabirah sinner. That’s why to do iktida behind him is not allowed, rather makruh tahrimi. (Fatwaye Alomgiri, Shami, Addurrul …

Generally, at this condition solat can be performed. But it is sunnate muakkadah to perform solat saying azan for the first Jamayat or the large jamayat in the masjid.     Muhammad Mahmudur Rahman