Breaking News
Home / Saiyidul A’ayad Shareef / 12 Rabiul Awal Sharif is the day to express heartiest happiness for the Ummah

12 Rabiul Awal Sharif is the day to express heartiest happiness for the Ummah

A class of people of invalid Firka people deny the sacred SayyidulAyyad Sharif that means Sayyid E Eid Azam, Sayyid E Eid Akbar, the sacred Eid E Milad E Habibullah Sallallahu Alaihi Wasallam (Peace Be Upon Him) and resort to a deception to deceive the common people. They say, “The Prophet’s (Sallallahu Alaihi Wasallam) death day is a sad day, and expressing happiness on a sad day is wrong.” Nauzubillah.

The fact is that this statement of the nullified sects is completely false and it being out of the Sacred Qur’an Sharif and the Holy Hadith Sharif, it has become blasphemous. Because Biladat Sharif (Birth), Bishal Sharif (Death) and the resurrection of Prophet-Rasul Alaihimus Salam is the cause of manifestation of mercy, blessing, Eid or happiness Mubarak. Subhanallah! 

For example, Almighty Allah has blessed Hazrat Isa Ruhullah Alaihis Salam regarding him,

وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَـمُوْتُ وَيَوْمَ يُبْعَثُ حَيًّا

Meaning: Peace be upon him on the day he was born and on the day he will accept death and on the day he will be resurrected!” (Surah Maryam Shareef: Verse 15) Similarly, it has been said about Hazrat Yahya AlaihisSalam, which he himself said:

وَالسَّلَامُ عَلَىَّ يَوْمَ وُلِدْتُّ وَيَوْمَ اَمُوْتُ وَيَوْمَ اُبْعَثُ حَيًّا

Meaning: Peace be upon me on the day I attain Biladat Shareef (birth), on the day I attain Bichal Shareef (demise), on the day I shall be resurrected!” (Surah Maryam Shareef: Verse 33) From the above verses, we have come to know that the day of the death of the Prophets (peace be upon him) is also a day of peace.–

And in the Holy Hadith Sharif, Huzoor Pak Sallallahu Alahi Wasallam said.

عن ابن مسود رضي الله عنه قال قال رسول الله صلي عليه و سلم حياتيخير لكم و مماتي خيرلكم

Meaning: My Hayat-Bisal (Death) is a cause of good or good or food blessing for you in all situations. (Evidence – Kanjul Ummal Sharif: Hadith 31903, JamiuchChagir 3770, Shifa Sharif 2nd volume 19 pages) The said Hadith Sharif is authentic. It was seen that the Prophet Sallallahu Alaihi Wasallam himself  issaying- the day of bisal sharif is also auspicious. Besides, it has been narrated more in the sacred Hadith Sharif-

ان من افضل ايامكم يوم الجمعة فيه خلق ادم وفيه قبض

Meaning: The best of your days is the day of Jumu’ah. On this day Hazrat Adam Alaihis Salam was created and on this day he passed away!” (Nasa’i Sharif – Kitabul Jumu’ah: Hadith 1385, Muslim Sharif – Kitabul Jumu’ah: Hadith 855, Tirmidhi: Hadith 491, Musnad Ahmad: 8954, Hadith Number 89 Ibn Majah: Hadith 1705, Sunan Abu Dawud – Kitabus Salat: Hadith 1047, Ibn Khuzaymah :Hadith 1632) . the this Friday has been announced as the day of Eid-

انهذايوم جعله اللهعيدا

Meaning: This Friday is such a day that Almighty Allah has declared as the day of Eid. (Ibn Majah: Hadith number 1198, Muatta Malik- Kitabut Tawharat: Hadith number 144, Bayhaqvi: Hadith 1303, Ma’ariful Sunan wal Ashar Bayhaqvi: Hadith 1802, Musnad Shafi’i: Hadith 268, Muzamul Awasat Tabrani 3433, MishkatShareef) It is proved from from the sacred Hadith Sharif that although Jumua is the day of Bisal Sharif (Deaht) of Allah Pak’s Prophet and messenger Hazrat Adam Alaihis Salam, Allah Pak Himself has announced that day as day of happiness.

Now what will the misguided Wahhabis/Deobandis say that Almighty Allah Pak and His Prophet Sallallahu Alaihi Wasallam have done wrong by celebrating day of Bichal Sharif as Eid day?? Nowzubillah Min Jalik! They will never be able to say yes, because the arrival of the Prophet (peace be upon him) and Bishal Sharif are both happy or Eid days! Those who say the day of mourning or distress will be among the deniers of the Holy Qur’an and the Holy Hadith.

Also, the decision of the honorable Shariat is that mourning cannot be expressed for more than three days after someone’s death. About which the Holy Hadith Sharif has been narratied-

عَنْ حَضْرَتْ اُمّ عَطِيَّةَ رَضِىَ اللهُ تَعَالٰى عَنْهَا قَالَتْ كُنَّا نُنْهٰى اَنْ نُـحِدَّ عَلٰى مَيّتٍ فَوْقَ ثَلَاثٍ اِلَّاعَلٰى زَوْجٍ اَرْبَعَةَ اَشْهُرٍ وَّعَشْرًا.‏

Meaning: “Narrated by Hazrat Ummu Atiyyah Radiyallahu Tayala Anha, She said, We are forbidden to express mourning after three days after the death of someone. But Ahlia can mourn for her husband for four months and ten days.” (Muatta Malik Sharif, Bukhari Sharif : Kitabut Talaq : Hadith Sharif No. 5341, Muslim Sharif : Kitabut Talaq : Hadith Sharif No. 1493, Abu Dawud Sharif, Nasa’i Sharif, TirmidhiSharif, Ibn Majah Sharif, Darimi Sharif, Mishkat Sharif)

Therefore It was seen that after 3 days of death, no mourning can be observed. If someone observes mourning even after 3 days of someone’s death, it will be against honorable Shariah. It will be considered as contradiction against Hadith Sharif. And the most important thing is that Habibullah Huzoor Pak SallallahuAlaihi Wasallam is Hayatunnabi (eternal alive). He is alive in the Holy RawzaSharif. Mourning on the occasion of his Holy Bisal Sharif is a clear misguidance and denial of Hayatunnabi.

It is said in the sacred Hadith Sharif,

اَلاَنْبِيَاءُ عَلَيْهِمُ السَّلَامُ اَحْيَاءُ فِيْ قُبُوْرِهِمْ يُصَلُّوْنَ

Meaning: “Hazrat Nabi-Rasul Alaihimus Salam (Prophets) are alive in their graves, they perform Salah.” “Since the martyrs are proved to be alive on the basis of evidence, the Qur’an Sharif has a clear explanation of it, so the prophets will be alive. Because they are better than martyrs.” (Fathul Bari-6/288).

It is said in the sacred Hadith Sharif,

عَنْ حَضْرَتْ اَبِـى الدَّرْدَاءِ رَضِىَ اللهُ تَعَالٰى عَنْهُ قَالَ اَنَّ اللهَ تَعَالٰى حَرَّمَ عَلَى الْاَرْضِ اَنْ تَأْكُلَاَجْسَادَ الْاَنْبِيَاءِ عَلَيْهِمُ السَّلَامُ فَنَبِىُّ اللهِ حَىٌّ يُرْزَقُ
Meaning: Narrated by Hazrat Abu Darda Radiyallahu Tayala Anhu. Verily the Exalted AllahPak has forbidden the gorund to eat the Jisim Mubarok (body) of eh prophets and messengers of Allah Pak. Therefore, the Nabi Rasul Alaihimus Salam of Allah Pak are alive and well-fed. (Ibn Mazah Sharif: Hadith Sharif No. 1636, Sunane Darimi: Hadith Sharif No. 1572, Mishkat Sharif, Jalaul Afham 63 pages, Tazkiratul Huffaz: Hadith Sharif No. 1085) 

It is also mentioned in the Kitab (kitab)-

اِنَّ النَّبِىَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِـىْ قَبْرِه حَىٌّ

Meaning: “Surely Noor Mujassam, Habibullah Huzoor Pak Sallallahu Alaihi Wasallam is alive in Rawza Mubar.” (Meerkat Sharif 2nd Volume 223 Pages)

The famous Muhaddis Allama Imam Mulla Ali Qari Rahmatullahi Alaihi said –

لَيْسَ هُنَا مَوْتٌ وَلَاَفَوْتٌ بَلْ هُوَ اِنْتِقَالٌ مّنْ حَالٍ اِلٰى حَالٍ وَاِرْتِـحَالٌ مّنْ دَارٍ اِلٰى دَارٍ وَاِنَّ الْـمُعْتَقَدَالْـمُحَقَّقَ اِنَّه حَىٌّ يُرْزَقُ

Meaning: “There is no death, no extinction for Noor Mujassam, Habibullah HuzoorPak Sallallahu Alaihi Wasallam.” Rather, moving from one place to another place and migrating from one house to another house. The sure belief is that Noor Mujassam, Habibullah Huzoor Pak Sallallahu Alahi Wasallam is (alive) in Hayat Mubarak and is receiving honorable sustenance.” (Sharhush Shifa Sharif 1st Bh-, page 152, Mirkat Sharif)

Not only that, Maahiuddin, the editor of monthly Madina, Deobandi’s Murubbi, wrote, Hazrat Abul Mawahib Shazali Rahmatullahi Alaihi narrates – once I met Huzoor Sallallahu Alahi Wasallam in a dream. He said about himself – I am not dead. The matter of my going to the Hereafter is such that I am a resident of the Hereafter hidden from the sight of those who are deprived of the spiritual knowledge given by Allah. But among those who have the spiritual knowledge given by Allah, I am alive to them. They meet me as I see them. [Tabakatul Cobra] (Evidence – Sopnojogy Rasulullah Sallallahu Alaihi Wasallam, 68 pages, Medina Publications)

In the light of the narrated Hadith Sharif, it is proved that all the Prophets and messenge3rs are alive in tehir Rowza Sahrif. The Prophet of all the Prophets, the Messengers of the Messengers, Habibullah Huzur Pak Sallallahu Alaihi Wasallam is alive in is Rowza Shafir. So how can it be said that 12 Rabiul Awal Sharif is a day of mourning? Nauzubillah!! How can mourning day be observed for Hayatunnabi Sallallahu Alaihi Wasallam? Those who do not believe in Hayatunnabi, are the deniers of Saheeh Hadith Sahrif. Then they say 12 RobiulAwal Sharif is a day of mourning. 

Therefore, it is proved by the irrefutable evidence of the honorable Shariat, that it is not possible for anyone to consider the day of Bisal Sharif of the Prophet Sallallahu Alaihi Wasallam on the 12th of Rabiul Awal Sharif as a day of mourning!! Those who talk about mourning will deny the Holy Qur’an Sharif and the Holy Hadith Shafif, the Holy Ijma and the Holy Qiyas Sharif and will be unbelievers! Therefore,  the day of Biladat Sharif (Birht) of  the last Messenger, Habibullah Sallallahu Alaihi Wasallam, should be considered as Eid Day!

Check Also

Expressing happiness for obtaining honorable Huzur Pak Sallallahu Alayhi wa Sallam is the order of the Almighty Allah.

Habeebullah Huzur-i-Pak Swallallahu ‘Alaihi Wa Sallam is the blessing of Almighty Allah Pak. And the …

Leave a Reply

Your email address will not be published. Required fields are marked *