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Twelfth Rabiul Awual Shareef is the Happy Day for Ummah.

A class of misguided people deceive the general people denying the sacred Saiyidul Aayaad Shareef means Saiyide Eie-e-Azam, Saiyide Eid-e-Akbar, the most sacred Eid-e-Milade Habeebullah Swalllallahu Alaihi wa Sallam. They tell that the Bichal Shareef (Death) is the sorrow day and expressing Happiness in sorrow day is wrong. Nauzubeellah!

Actually, these words of misguided people are totally false and the word against the Sacred Quran Shareef and Hadith Shareef and a kufree word. Because, the Biladat Shareef, Bichal Shareef, resurrection individually is the day of Rahmat (blessing), Barakat (grace) and Happiness. Subhanallah!

Such as Magnificent Allah Pak declares about Hadrat Isa Ruhullah Alaihis Salam, “Salam (Peace) be upon him on the day he got Biladat (Born), got Bichal (Death) and the day of Resurrection. Ref: Surah Maryam Shareef: the verse shareef-15

Similarly Hadrat Yahyia Alaihis Salam says about himself, “Salam (Peace) be upon me on the day of my Biladat Shareef (Birth), the day of Bichal Shareef (Death) and the day of Resurrection, Ref: Surah Maryam Shareef: the verse Shareef-33

We got to know from the above-mentioned two verses Shareef that the day of Bichal (Death) Shareef of Nabe-Rasul Alaihimus Salam is the day of peace.

And Hudur Pak Swallallahu Alaihi wa Sallam declares in the Hadith shareef, “All the situation like My life-death is the cause of welfare or Barakat or the best” Ref: Kanjul Ummal shareef-31903, Jamius Sageer-3770, Shifa Shareef-19 page of 2nd part.

It is seen that Nabijee Swallallahu Alaihi wa Sallam declares that the Bichal Shareef is also the day of auspicious.

And Hudur Pak Swallallahu Alaihi wa Sallam declares in the Hadith shareef, “All the situation like My life-death is the cause of welfare or Barakat or the best” Ref: Kanjul Ummal shareef-31903, Jamius Sageer-3770, Shifa Shareef-19 page of 2nd part.

It is seen that Nabijee Swallallahu Alaihi wa Sallam declares that the Bichal Shareef is also the day of auspicious.

There are more declaration in sacred Hadith Shareef, “Jumuah Day is the best day you pass. Hadrat Adham Alaihis Salam have created on this day and got Bichal Shareef (Death) in the same day. Ref: Nasaye Shareef:Kitabul Jumuah-1385, Muslim Shareef:Kitabul Jumuah-855, Tirmidhi Shareef-491, Musnade Ahmad-8954, Ibn Majah Shareef-1705, Sunane Abu Dawood:Kitabus Salat-1047, Ibn Khujaima-1632
And then this Jumuah Day is declared as Eid day, “This Eid day is such a day which is fixed by Magnificent Allah Pak.” Ref: Ibn Majah Shareef-1198, Muatta Malik;Kitabut Twaharat-144, Bayhaki-1303, Mayariful Suna wal Asar Bayhaki-1802, Musnade Shafeyee-268, Mujamul Awsat Tabrani-3433, Mishkat Shareef.

It is proved by the sacred Hadith Shareef that Allah Pak fixed the day as a happy day though it is the Bichal (death) Shareef of Nabi and Rasul Hadrat Adham Alaihis Salam and Nabijee Swallallahu Alaihi wa Sallam Himself declares the Jumuah Day as the Happy Day.

Now, will the misguided wahabee or Deobandee say that Magnificent Allah Pak and His Habeeb Swallallahu Alaihi wa Sallam have done wrong to give order to celebrate Eid on His Bichal shareef (Death). Nauzubeellah Min Jalik. They couldn’t say that because both the Biladat (Born) and Bichal (Death) Shareef is the Eid day or Happy day.They will be included in the denier of sacred Quran Shareef and sacred Hadith Shareef.

Besides, expressing sorrows not more than three days after anyone’s death is the decision of honored Shariat. It is declared in the sacred Hadith Shareef about the context, “Hadrat Ummu Atiayah Rawdiallahu Ta’la describes, “It has forbidden to express sorrow over the three days on anyone’s death. But the Ahliya (wife) can express sorrow up to four months and ten days. Ref: Muatta Malik shareef, Bukahree Sharee:Kitabut Talak-5341, Muslim shareef: kitabut Talak-1493, Abu Dawood Shareef, Nasayee Shareef, Tirmidhi Shareef, Ibne Majah shareef, Darimee Shareef, Mishkat Shareef.

So, it is seen that one couldn’t express sorrow more than three days after anyone’s death. It would be against honored sharia’t and Hadith shareef if any one express sorrow more than three days. Most important thing is that Habeebullah Hudur Pak Swallallahu Alaihi wa Sallam is the Hayatunnabee. He was alive in His Raoja shareef (Grave).  It is the cleared gumrahi (wrong way) and likely denier on Hayatunnabee to express sorrow on the Bichal (Death) Shareef of Habeebullah Swallallahu Alaihi wa Sallam.

It is declared in the sacred Hadith Shareef, “Hadrat Nabee-Rasul Alaihimus Salam is alive in their raoja Shareef, they say prayer.” Ref: Abu Yalla Shareef-3425, Hayatul Ambiya Leel Bayhaki-73 page of 1st part.

Since Shahids (Martyrs) are alive according to Quran Shareef, Nabi-Rasul must alive because they are best of All. Ref: Fathul Baree-6/288

It is declared in sacred Hadith Shareef- Hadrat Abu Darda Rawdiallahu Ta’la Anhu describes, “Certainly Magnificent Allah Pak have made Haram for land to decompose the Jism (body) of Nabee-Rasul Alaihimus Salam.” So, Hadrat Nabee-Rasul Alaihimus Salam of Magnificent Allah is alive and received of sustenance. Ref: Ibn Majah Shareef-1636, Sunane Darimee-1572, Mishkat Shareef, Jalaul Afham-63page, Tajkiratul Huffaj-1085

There are more mentioned in Kitab (Book)- “Certainly, Noor-e-Mujassam Habeebullah Swallallahu Alaihi wa Sallam is alive in His Raoja (Grave) Shareef. Ref: Mirkat Shareef-223 page of 2nd part.

Renowned Muhaddis (Hadith expert) Allama Imam Mulla Ali Qaree Rahmatullahi Alaihi wa Sallam says, “There is no death and destruction for Noor-e-Mujassam Habeebullah Swallallahu Alaihi wa Sallam. Rather He just have transferred from one Mubarak shaan to another Mubarak shaan and made Hidrat from one Mubarak home to another Mubarak home. Surely it is believed that Noor-e-Mujassam Habeebullah Swallallahu Alaihi wa Sallam is in Mubarak Hayat (live) and receiving the sustenance. Ref: Sharhush shifa Shareef-152 page of 1st part, Mirkat Shareef.

Not only that a senior person of Deoband, editor of Monthly Medina writes- Hadrat Abul Mawaheb Shajalee Rahmatullahi Alaihi describes, “Once I met with Hudur Pak Swallallahu Alaihi wa Sallam in a dream, He said to me, “I am not died, My death is like such matter that I am the dweller of afterlife in the eye of them who are deprived from the Ruhani (spiritual) Knowledge of Allah. But I am alive to them who keep the Ruhani knowledge of Allah. As I seem them, they also met with me.” Ref: Tabakkatul Kubra, column of Medina Publicaion at 68 pages: Swapnajoge Rasulollah Swallallahu Alaihi wa Sallam.

It is proved by the above-mentioned Hadith Shareef that Nabee-Rasul Alaihimus Salam is alive in their Raoja Shareef and the Nabee of all Nabee, Rasul of all Rasul, Habeebullah Swallallahu Alaihi wa Sallam is alive in His Raoja Shareef. So, how could it be said that twelfth Rabiul Awual is day of Sorrow? Nauzubeellah! Could it be observed the day of Sorrow for Him who is the Hayatunnabee? They who are against the Hayatunnabe and the denier of Sahih Hadith Shareef.claim twelfth Rabiul Awual as a day of sorrow.

Therefore, it is proved by the irrefutable documents of honored Sharia’t that it is impossible to fixed as a day of Sorrow on the Bichal (Death) Shareef of Nabijee Swallallahu Alaihi wa Sallam.

They who claim the day of sorrow are the denier of Sacred Quran Shareef, sacred Hadith Shareef, sacred Izma Shareef and sacred Qias Shareef and they will be the Imanless (Unbeliever).

So, we have to observe the Biladat Shareef Akheri (ever last) Rasul Habeebullah Swallallahu Alaihi wa Sallam as a Niamat (special favor).

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