Theoretical Explanation of Muhyus Sunnah Laqab Mubarak:
Saiyeedul Mursaleen, Imaamul Mursaleen, Habeebullah, Huzur Pak Swallallahu Alaihi Wa Sallam wore socks and did Maseh over them. He also ordered Hazrat Sahaba-i-Kiram RwadiAllahu Ta’ala Anhum to do same. This thing is described by seventy Sahaba-i-Kiram RwadiAllahu Ta’ala Anhum. It is reached to the level of Mutawarir.
Therefore, those who deny wearing socks and doing Maseh over that are bidati (in wrong track). Some people also marked them as kafir. (Hidaya, Nulul Ijah, Alamgiri)
But khariji, rafiji, including shia all refuted people deny that. General people accepting this ideology by falling on the conspiracy and falsehood of those refuted people. Moreover ulamaye soo are supporting on this work boldly. As a result this Sunnat has been extinct and bidayt took the place of this Sunnat. Muslim Ummah are engaging to follow firaun, haman or kafir-Mushrik , beddin-boddin.
Imam and Mujtahid of the age, Khwaleefatullah, Khwaleefatur Rwasoolillah, Imamul Aimmah, Mu’h-yus Sunnah, Qutubul A’alam, Mujaddidu A’azam , Awladur Rwasool, Maulaana, Saiyeeduna Imam Mamduh Hazrat Murshid Qibla Mudda Zilluhul A’alee of Rajarbag Shareef has smashed their conspiracy. He revived or re-established the Sunnat of wearing socks of Akhiri Rwasool, Saiyeedul Mursaleen, Imaamul Mursaleen, Noor-i-Mujassam, Habeebullah Huzur Pak Swallallahu Alaihi Wa Sallam by disclosing the mask of ulamaye soo. He uplifted that Hadis-e Mutawarir in the front of Mulsim Ummah by details evidence-proof that, Akhiri Rwasool, Saiyeedul Mursaleen, Imaamul Mursaleen, Noor-i-Mujassam, Habeebullah Huzur Pak Swallallahu Alaihi Wa Sallam wore leathered socks of deep brown color.
Hadrwat Ibn Burayda Rwadi’allahu Ta’ala Anhu narrates from his father-
ان النجاشى اهدى الى رسول الله صلى الله عليه وسلم خفين اسودين ساذجين فلبسهما ومسح عليها.
Meaning: Indeed Najjashi (King of Habsha) presented to the service of Habeebullah Hujur pak Swallallahu ‘Alaihi Wa Sallam a pair of simple deep brown colored leather socks. And the last Rwasool Habeebullah Hijurpak Swallallahu ‘Alaihi Wa Sallam wore that and also performed dry-ablution upon it.
- Tirmiji Shareef-104, Akhlakun Nabi’-200
Hadrat Mugira Ibn Shoba Rwadi’allahu Ta’ala Anhu narrates, Hadrat Dahiyatul Qalbi Rwadi’allahu Ta’ala Anhu once presented to the service of the last Rwasool, Habeebullah Hujurpak Swallallahu ‘Alaihi Wa Sallam a pair of leather socks and Noor-I-Mujassam Habeebullah Hujurpak Swallallahu ‘Alaihi Wa Sallam wore that.
- Tirmiji Shareef-105, Akhlakun Nabi’-200
Hadrat Safwan Ibn Aas Saal Rwadi’allahu Ta’ala Anhu narrates-
كان رسول الله صلى الله عليه وسلم يأمرنا اذا كنا سفرا ان لا ننـزع خفافنا ثلاثة ايام ولياليهن الا من جنابة ولكن من غائط وبول ونوم
Meaning- The last Rwasool, Noor-I-Mujassam, Habeebullah, Hujurpak Swallallahu ‘Alaihi Wa Sallam granted us kind direction that when on tour, we should not undo our socks except the time of sleep, urination and defecation for three days and nights. It means we perform the ablution due to other reasons except for sleep, urination and defecation we can do it with the socks on. However, for reasons due to which one must take shower, taking off the socks is mandatory.
- Tirmiji Shareef, Nasai Shareef, Mishkat Shareef
To be continued…